Dadistan-i Dinik (or Spiritual Views off Manuskihar young man from Yudan-Yim, Dastur from Pars and you will Kirman, An excellent
PAHLAVI Messages. Area I. EW West (1880) SBE 5. Oxford: Clarendon. Which and extra quantities translate enduring theological and you can court messages (given that identified about 1880s) of Zoroastrianism, thought so you can result of Avestan messages now-lost. Translator commentary for the of several troubles and you may uncertainties out-of his work. Cards here are most tentative. Bundahis (or the Brand new neden birisi posta sipariЕџi gelsin Development). ch. XV: 1-5 (transl. pp. 52-54), manufacturing tale, first man and basic lady, and you will a forest “whoever fruits was the fresh new ten designs of man” – which have mention to help you XV: 29 (pp. 59-60) in which footnote six discusses 10 varieties of ‘monsters’, recalling tales from uncommon racing into the Asia. Mention and racial distinction in ch. XXIII: 1-dos (p. 87), today really offensive. Shayast Los angeles-Shayast (or perhaps the Best and Improper). ch. II: 97, fnt.5 (p. 270), significance away from ‘armest’, as well as ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) means levels from children’s obligation to have wrong chatter during the prayer day: as much as 5 years, zero blame; of four so you’re able to eight, e to your dad; seven so you can fifteen, deeper level of youth’s duty. V: eight (pp. 292-93) reasons deaf-and-dumb person who usually do not make best a reaction to prayers. VI: 1-2, “This new deaf and dumb and powerless” (‘armest’: footnote dos offers likely definition here, “an idiot, or insane person”), regardless of if out-of correct behavior and you can state of mind, “is incapable of carrying out an excellent work”. X: thirty five (p. 332), a female try fit for specific priestly obligations among women; footnote six alludes to Avestan passageway in which “one woman who is not feeble-minded” may do specific priestly commitments to possess students.
LXIV: 2-5 (pp
PAHLAVI Texts. Area II. The fresh new Dadistan-we Dinik together with Epistles away from Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, on the inheritance, generally seems to recommend that a good son (otherwise their spouse) “who’s blind in both eyes, or crippled [armest – discover earlier in the day annotation] both in base, or maimed in both his give” obtains twice the latest express away from a ready-bodied young buck, a variety of positive discrimination allegedly on the basis of need. Epistles away from Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. in order to “Zaratust the brand new clubfooted (apafrobd)”. Footnote dos implies a current person entitled Z., “who’d endeavoured to hide the brand new deformity one disqualified him” about highest priesthood. See together with Inclusion (p. xxvi). Appendix. III, towards the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing dangers of split up, states “vice and you may fraud while the agony of deformity” once the flaws that could covertly become attributed to a person.
PAHLAVI Texts. Area III. Dina-we Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-i Khirad (otherwise Viewpoints of Heart out of Information). Ch. XV: 1-six and you will footnote dos (p. 42), makes reference to “the brand new poorest and more than remote (armesttum) person” (look for prior to annotation on ‘armest’) which maintains honesty inside imagine, keyword and action, will have a really works imputed to help you him even if incapable of indeed undertaking such as for instance functions. Ch. XXVI: 4-6, (p. 56), this new blind person that possess achieved studying and you may understanding “is going to be regarded as sound-eyed”. XXXVII: thirty-six (p. 75), blessedness of just one “whom provides accommodations housing with the sick and remote [‘armest’] and you may traders”. Sikand-Gumanik Vigar (and/or Question-Dispelling Explanation). V: 63-64 (p. 144), in the event the an eye, ear canal, nostrils, limb etcetera was handicapped, one of several other organ isn’t any substitute. X: 64 (p. 170), mention of the “manual gestures” among ways that Zoroaster preached and you can sure Queen Gustasp. XII: 64-70 (p. 207), blindness rates which have dark, ignorance etc when you look at the a listing of “demoniacal peculiarities”. Sad Dar of one’s Hundred Victims. Ch. 326-27), penalties getting thieves were amputation out-of ear canal and you can (in the 3rd offense) regarding right-hand, plus a superb and you will jail sentence.